Appeal from Circuit Court First Circuit, Hon. Frank A. McKinley, Judge.
Tsukiyama, C.J., Cassidy, Wirtz, Lewis, JJ., and Circuit Judge King, in place of Mizuha, J., Disqualified. Opinion of the Court by Circuit Judge King.
[48 Haw Page 193] This is another facet of a family dispute part of which has been before this court on another appeal. A very clear and complete statement of the situation is set forth in Chun Ming v. Ho, 45 Haw. 521, 371 P.2d 379 (1962). In the decision of that case, mention was made of a petition for determination of the heirs of Chang Shee, Equity
No. 5664 in the First Circuit Court. This court also ordered that "matters which concern the Chang Shee estate are to be held in abeyance until determination of her heirs."
Equity No. 5664 commenced on June 18, 1952, as a petition for determination of the heirs of Chang Shee who died intestate on August 11, 1927. The petitioners are Kam Chin Chun Ming, Kam Hon Ho, Kam Yee Ting, Kam Man Ho, Kam Kong Ho, and Young Tim Ho, who alleged that they and Kam Hee Ho are the only surviving heirs at law of their mother, Chang Shee. These persons are referred to as "the seven."
On October 2, 1952, Kam Moon Kam, Kam Yin Eng, Kam Mee Char, Kwan Heen Ho, Kam Hou Wong, Kam Lo Ho, Kam Yip Chock, Kam Sung Dott, Hoon Cheong Mock, and Kam Chung Bertleman filed an answer admitting that "the seven" are children of Chang Shee but alleging that they also are surviving children and heirs at law of said Chang Shee. These respondents are referred to as "the ten."
"The seven" admit to the same status another child, Kam Yau Ho, who died on April 21, 1930, single and without children. "The ten" include as children of Chang Shee, Kam Yau Ho and two more children, Wah Leong Ho, who died on June 6, 1936, single and without children, and Wah Teong Ho, who died on May 21, 1933, single and without children. Chang Shee's widowed husband, Ho Poi, died on May 29, 1941.
Hearings were held beginning January 9, 1959, and ending April 20, 1959, on which date the judge took the matter under advisement and announced that no decision would be rendered until this court had acted on the then pending appeal in Chun Ming v. Ho, supra. That case was decided on May 2, 1962. Thereafter, the judge heard further argument, received further evidence, again took
the case under advisement, and on July 31, 1962, filed his decision, followed by a decree on August 10, 1962, finding that the heirs at law of Chang Shee at the time of her death were the 20 children mentioned above. There was a motion for a new trial which was denied on December 5, 1962, after which "the seven" filed this appeal.
One would have supposed that it would be a relatively simple matter to prove whether or not the same woman gave birth to 20 children between 1892 and 1917. The difficulty is that until the death of Ho Poi, the admitted father of all 20 children, there had been no issue raised that any of these children were not also the natural children of Chang Shee, Ho Poi's only lawful wife. Contrariwise, there had been positive sworn statements by Ho Poi, Chang Shee, and three of "the seven" that all 20 children were the children of Ho Poi and Chang Shee. After Ho Poi's death and in the petition for probate of his will filed by Kam Hee Ho, one of "the seven," only "the seven" were named as his heirs at law and next of kin. On August 11, 1941, two of "the ten" entered their appearance in the probate proceedings and set forth the claim of "the ten" to be also children and heirs at law of Ho Poi. This gave rise to the dispute.
"The seven" admit that Ho Poi is the father of "the ten" but deny that Chang Shee is their mother and claim that another woman, Chun Shee, is their mother. This is buttressed by birth certificates, a record book kept by Ho Poi, and the testimony of individuals who said Ho Poi had children by the two women.
Chun Shee was a woman who accompanied Ho Poi and his wife to Hawaii in 1891 when she was about 10 years of age and who remained in the same household until her death on January 23, 1919. Her status is ambiguous when viewed in the light of Western concepts for it is ...